001) E.12:2, Aviv (March) should be the first month of the Liturgical year.
(NB in Babylon this became Nissan which begins on the 21st of March, but this was not always the Hebrew way from the beginning. To this day the 1st of March is still observed as New year by the descendants of Jacob in Wales and Bulgaria.)
==Pesach==
002) E.12:14, Abrahamites must honour the memory of Passover for all generations, an ordinance to celebrate it for ever. E.12:4, Abrahamic families too small to ’āḵal a whole Paschal śeh must unite with their nearest Abrahamic neighbour for Passover. E.12:3, On the 10th of Aviv the head of each Abrahamic family must choose the Paschal śeh. This is called the feast of anointing. E.12:5, The Paschal śeh must be male, and the perfect śeh of the year; from hakkəḇāśîm or hā‘izzîm. E.12:6, Abrahamites must observe the Passover śeh from the 10th of Aviv until Passover (14th Aviv). This period is called Eid Kurbani. N.28:16, the Passover sacrifice of HE WHO IS shall be in the first month (Aviv), on the fourteenth day of the month. E.12:6 The Abrahamic Synagogue (society)'s entire Martial Order (Qehal) shall šāḥaṭ the Passover śeh between the eves of the 14th (i.e. between 6am and 6pm in time for the Miqra Seder of the 15th). E.12:7, The Abrahamites must daub the blood of the Paschal śeh on the posts and lintels of their doors of the houses where they ’āḵal it. E.12:9, The Paschal śeh must not be ’āḵal raw. E.12:9, The Paschal śeh must not be ’āḵal boiled.
003) E.12:48, Abrahamic families too small to ’āḵal a whole After šāḥaṭ of The Paschal śeh it must unite be flamed and ’āḵal with their nearest Abrahamic neighbour for PassoverMarorim and Matzos.
004) E.12:49, The Paschal śeh must has to be shared fairly according to what each Abrahamite can ’āḵalflamed whole, head, feet and entrails.
005) E.12:54, The Paschal śeh must be male, and the perfect śeh of the year; from hakkəḇāśîm or hā‘izzîmshared fairly according to what each Abrahamite can ’āḵal.
006) E.12:6, 11 Abrahamites must observe ’āḵal the Passover Paschal śeh from the 10th of Aviv until Passover (14th Aviv)quickly wearing a belt, sandals and a staff in hand.
007) E.12:6 The Abrahamic Synagogue (society)'s special Order 10 There shall šāḥaṭ not be any remnants of the Passover Paschal śeh in the twilight of the 14th of Avivmorning after Passover.
008) E.12:7, The Abrahamites must daub the blood of 10 If there are leftovers from the Paschal śeh on after Passover in the posts and lintels of their doors of the houses where they ’āḵal morning (15th Aviv) itmust be burned up completely.
009) E.12:843, After šāḥaṭ of The Paschal śeh it must be flamed and ’āḵal with Marorim and MatzotNo Nacri may eat the Passover.
010) E.12:944, Any deacon you have commissioned may eat the Passover after you have circumcised him, The Paschal śeh must not be ’āḵal raw.
011) E.12:945, The Paschal śeh must but a toshav or a shakir may not be ’āḵal boiledeat the Passover.
012) E.12:946, The Paschal śeh has to Passover must be flamed whole, head, feet and entrails.eaten inside the house;
013) E.12:10 There shall not be any remnants 46, take none of the meat of The Paschal śeh in outside the morning after Passoverhouse.
014) E.12:10 If there are leftovers from 46, Do not break any of the bones of The Paschal śeh on Passover morning (14th Aviv) it must be burned up completely.
015) E.12:11 Abrahamites 47, All the Adat of Israel must ’āḵal the Paschal śeh quickly wearing a belt, sandals and a staff in hand.celebrate The Passover
016) E.12:1448, Abrahamites has but a pilgrim residing among you who wants to honor celebrate the memory Passover of Passover for HE WHO IS must have all generations, an ordinance for ever to celebrate itthe males in his household circumcised; then he may take part like one born in the land.
017) NE.2812:16-1748, in the first month, on the fourteenth day of the month is the Passover of he who is, and on the fifteenth day of this month there is to be Ecclesia; for seven days in total you shall No uncircumcised male may eat Matzotit.
===Matzot===E.12:49, The same (?Passover?) law shall apply both to the native-born and to the pilgrim residing among you.
018) ED.1216:152, seven days Sacrifice as the Passover to the LORD your God an animal from your flock or herd at the place the LORD will choose as a year, believers should eat unleavened breaddwelling for his Name.
019) E.12:18, From the eve of the fourteenth day of the first month the faithful must eat unleavened bread, until the eve of the twenty-first day of the month.===Matzos===
020) E.12:15, on the first day of MatzotSeven days a year, the believers must remove all śə’ōr from their homesshould eat Matzos.
021) E.12: 1916, seven days The first day of Matzos (14th Aviv) believers must hold a yearMiqra (Thursday night) there must not be any śə’ōr in their houses.,
022) E.12:15 E.12:19 For whosoever eateth Chametz from the first day until the seventh day16, that soul shall no work should be cut off from society (the synagogue)done on 14th Aviv; except preparing food for everyone to eat, whether they be a pilgrim, or one born in the landthat much you may do.
023) E.12:1615, The believers must remove all śə’ōr (Raised Food) from their homes on the first day of Unleavened Bread Matzos (14th Aviv) believers must hold Ecclesia, no work should be done; except preparing food for everyone to eat, that much you may do.
024) E.12:1619, the seventh day of Unleavened Bread Seven days (20th Aviva year) believers there must hold Ecclesia, no work should not be done; except preparing food for everyone to eat, that much you may doany śə’ōr (Raised Food) in their houses.
025) Leviticus 23N.28:617, The fifteenth E.12:18, For seven days in total the faithful shall eat Matzos, from the afternoon of the fourteenth day of Aviv is the feast first month the faithful shall eat Matzos, until the afternoon of unleavened bread unto he who isthe twenty-first day of the month.
026) EN.1228:17Leviticus 23:6, Abrahamites have and on the fifteenth day of the first month (Aviv) there is to honour be Miqra Seder (Friday night). The fifteenth day of Aviv is the memory Hajj of Matzot for all generations, an ordinance for ever to celebrate itMatsos unto HE WHO IS.
027E.12:15 E.12:19 Whosoever eats Chametz from the first day until the seventh day, that soul shall be cut off from the synagogue (society) , whether they be a pilgrim, or ’ezraḥ hā-’āreṣ.. Deuteronomy 16:8, from 15th to 20th continue to eat Matzot and The Synagogue (society) must feast on Matzos for six days but the 7th day (erev 21st hold an Ecclesia Aviv) is a solemn day of he who is HE WHO IS God, do no work. E.12:16, The seventh day of Matzos (erev 21st Aviv) believers must hold a Miqra, no work should be done; except preparing food for everyone to eat, that much you may do. E.12:17, Abrahamites have to honour the memory of Matzos for all generations, an ordinance to celebrate it for ever.
=Torah=
3‘Every one of you shall reverence his mother and his father,
and you shall keep My sabbaths; I am is he who is your God.
4‘Do not turn to idols or make for yourselves molten gods; I am is he who is your God.
5‘Now when you offer an a peace-offering of Islam to for he who is, you shall offer it so that you may be accepted. 6‘There shall be a 6‘Hold the meal on the same day you offer it, or the next day; but if it remains until the third day it shall should be lost in fire. 7‘So 7‘For if its meal is at all on the third day, it is an offenserancid; it will not be accepted. 8‘Everyone 8‘It will contaminate all the people who partakes it will bear its iniquitypartake thereof, for it has profaned the holy thing of he who iswill be profaned; and that nafs soul shall be cut -off from its people.
9‘Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings of your harvest. 10‘Nor shall you glean your vineyard, nor shall you gather the fallen fruit of your vineyard; you shall leave them for the needy and for the migrant. I am is he who is your God.
11‘You shall not steal,
nor lie to one another.
12‘You shall not swear falsely by My name, so as to profane the name of your God; I am is he who is.
13‘You shall not oppress your neighbor,
nor place a stumbling block before the blind,
but you shall revere your God; I am is he who is.
15‘You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly.
16‘You shall not go about as a slanderer among your people,
and you are not to act against the life of your neighbor; I am is he who is.
17‘You shall not hate your brethren in your heart;
nor bear any grudge against the sons of your people,
but you shall love your neighbor as yourself; I am is he who is. 19‘You are to keep My statutes, of your heifer offerings don't breed another kind, sow your paradise not with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together.
19‘You are to keep My statutes, of your cattle don't breed another kind, sow your field not with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together.20 If a man has sexual relations with a šipḥāh who had been betrothed to a husband but who had in no way split nor had yet been wed, there must even so be due punishmentreprimand, though they are not to be excommunicated, because she had not yet been wed. 21 The man, however, must bring an ’āšām regret to the entrance to the Tent of Meeting, an ’êl ’āšām of regret to he who is. 22 With the regretful ’êl hā’āšām the priest Gahan is to make atonement for him before he who is for the sin he has committed, and his sin will be forgiven.
23‘When you enter the a land and plant all kinds of trees for food, then you shall count their fruit as forbiddenprotected. Three years it shall be forbidden to you; it shall not be eaten. 24‘But in the fourth year all its fruit shall be holy, an offering of praise a Kiddish Thanksgiving Festival to he who is. 25‘In the fifth year you are to eat of its fruit, that its yield may increase for you; I am is he who is your God.
26‘You shall not eat anything with the blood,
28‘You shall not make any cuts in your body for the dead
nor make any tattoo marks on yourselves: I am is he who is.
29‘Do not profane your daughter by making letting her be a harlot, so that the land will not fall to harlotry and the land become full of lewdness.
30‘You shall keep My sabbaths
and revere My sanctuary; I am is he who is.
31‘Do not turn to mediums or spiritistscharlatans; do not seek them out to be defiled by them. I am is he who is your God.
32‘You shall rise up before 32‘Rise in the grayheaded and honour presence of the aged, show respect for the elderly,
and you shall revere your God; I am is he who is.
33‘When a migrant immigrates with you in your land, you shall not do him wrong. 34‘The migrant who migrates with you shall be to you as the native among you, and you shall love him as yourself, for you were migrants in the land of Egypt; I am is he who is your God.
35‘You shall do no wrong in judgment, in measurement of weight, or capacity. 36‘You shall have just balances, just weights, a just ounce, and a just cup; I am is he who is your God, who brought you out from the land of Egypt.
37‘You shall thus observe all My statutes and all My ordinances and do them; I am is he who is.’”
=Moses Speaks (Deuteronomy 4-6)=
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