* that one should strive to wear a Tallit Gadol and or Tefillin as much as permitted by Talmudic law whenever possible. In various areas of Israel, including Jerusalem, one may see individuals wearing the Tallit Gadol during 'Erev Shabbat' (Friday night) hanging over or wrapped over their shoulders in a manner distinct from the majority custom, when almost no other Jews would be wearing a Tallit Gadol. Even children under 13 can be seen wearing a Tallit Gadol among them.
Dor Daim usually use Yosef Qafih's edition of the Baladi Siddur#Yemenite Jews (Teimanim). This is on the lines of the prayer book of the Maharitz, and therefore contains some it does not contain any Kabbalistic insertionsor additions. The song welcoming the Shabat "Lecha Dodi" does not have its orgin in the Zohar, but in the Talmud, enabling BK 32a. What stems from Kabala is the book way of saying with one's back turned to be used by mainstream Baladi Jews. Howeverthe Holy Arch as one faces the entrance of the synagogue, these insertions are clearly marked by footnotes as being later additions. Dor Daim can therefore use this prayer book and simply omit these additionsthe Dardaim do not turn their backs to the Ark.
==Similarities and differences with other groups==
