(a) * Loving G-d (b) * Praying to Him (c) * Thanking Him for His generosity (d) * Trusting Him (e) * Honoring Him (f) * Sanctifying his Holy Name (g) * Prohibiting the desecration of his Holy Name (h) * Moving away from those who do not believe in Him such as atheists, infidels and impious people (i) * Having a direct relationship with Him, not through any intermediaries. This is why it is forbidden to pray among others to any angels or to the dead or to any person past, present or future!

(a) Loving G-d: Inasmuch as the Israelites were commanded not only to love G-d, but that they should also teach all mankind to love G-d, we see that all people are supposed to love Him. One of the first to do so was Abraham the Patriarch (Sifri Vetchanan), and in the Sefer Mitzvot it says, “This mitzvah [loving G-d] includes that we should call every human being to believe in Him and worship only Him… See to it that you make Him beloved to your fellow men just as your forefather Abraham did.”

(b) Praying to G-d: Noah was punished for not praying so that his fellow men might be saved from the flood. According to the sages (Zohar Leviticus p15b)., this is the reason that the flood is named after Noah. However, the destruction of Sodom is another case. This event is not named after Abraham because he did pray to save the people of Sodom before it was destroyed. One type of prayer is a request by a human being to G-d. There is also a thanksgiving prayer that is an important obligation from a person for all the things for which he is thankful such as: his occupation that gives him a livelihood, health, family, etc. and especially if something good has occurred to him personally. This brings us to thanksgiving. (c) Thanking G-d for His generosity: Again the best example is from Abraham. In the Gemara Sota: 10, Abraham in Beersheva would invite people to eat and drink with him. At the end of the meal he would request from them that they should bless and thank G-d for his generosity. (d) Trusting in G-d: Joseph was punished by two years being added to his stay in prison because he requested help in getting a prison release from Pharaoh’s wine chief instead of putting his full trust in G-d (Genesis Rabbah 29:3).

(ce) Thanking Honoring G-d for His generosity: Again To honor one’s father and one’s mother is a threshold to honoring the best example is from Abrahamheavenly Creator Father who begat us. In the Gemara Sota: 10One should honor and give credit to all wise Torah teachers and sages, Abraham especially those who teach you Torah. He who does not fully honor his Torah teachers dishonors G-d. A person must be very careful in Beersheva would invite people fulfilling this commandment. To give honor to eat G-d, he must give honor to the Torah and drink with himto its wise teachers. Honoring G-d also extends to honoring all of G-ds creations because they are His creations. At In particular one should honor elderly persons because these persons have most likely witnessed in their lifetime many instances of G-d’s intervention. Through my giving honor to them I am honoring someone who recognizes the end greatness of the meal he would request from them that they should bless Creator. The importance of fulfilling oaths and thank vows made in G-d’s name can be understood in the framework of giving honor to G-d for his generosity.

(df) Trusting To be willing to make every effort for the Sanctification of His Holy Name: There are opinions that in some situations, a non-Israelite is even called upon to die as a martyr to protect the honor of G-d: Joseph was punished by two years being added (i.e. not to his stay in prison because worship other gods). All agree that he requested help in getting a prison release from Pharaoh’s wine chief instead must be willing to die rather than to commit murder. The person must know that everything occurring is according to the will of putting his full trust in G-d (Genesis Rabbah 29:3)and accept it without complaining against Him. This commandment is part of the previous one.

(eg) Honoring Prohibition against desecrating G-dd’s name: To honor one’s father and one’s mother is a threshold to honoring This was one of the reasons that the heavenly Creator Father who begat uspeople of Sodom were punished. One should honor and give credit to all wise Torah teachers and sages, especially those who teach you Torah. He who does not fully honor his Torah teachers dishonors In this respect a G-d. A fearing person must be very especially careful in fulfilling this commandmentthe manner in which he conducts himself. To give honor to G-dIf he does not act properly, he must give honor others will point to the Torah him and to its wise teacherssay. Honoring “Look how unethically (or however badly) that person is acting and he is a believer in G-d also extends to honoring all .” This constitutes a desecration of G-ds creations because they are His creations. In particular one should honor elderly persons because these persons have most likely witnessed in their lifetime many instances of G-d’s intervention. Through my giving honor to them I am honoring someone who recognizes the greatness of the Creator. The importance of fulfilling oaths and vows made in G-d’s name can be understood in the framework of giving honor to G-dan indirect way.

(fh) To be willing to make every effort Not Having Fellowship With Unbelievers and Impious People: Relations with unbelievers are only for the Sanctification purpose already mentioned before. It is the duty of His Holy Name: There are opinions everyone to ensure that all human beings believe in some situations, a non-Israelite is even called upon to die as a martyr to protect the honor of one true G-d (i.eand do His will. Consequently a person must be extremely careful that he does not bring another person to worship other gods)sin by his association with the ungodly. All agree that he must be willing to die rather than to commit murderPsalms 1:1 says. The person must know that everything occurring “Happy is according to the will man who has not been walked/followed after the advice of wicked men, who has not stood/lingered on the path of G-d immoral men, and accept it without complaining against Himwho has not sat [or made his permanent dwelling] with scoffers. ” This commandment is part of especially true when participating in religious services where the ritual or sermons, songs or prayers are violating the previous oneTorah.

(g) Prohibition against desecrating G-d’s name: This was one of the reasons that the people of Sodom were punished. In this respect a G-d fearing person must be especially careful ;Walking in the manner in which he conducts himself. If he does not act properly, others will point to him and say. “Look how unethically (or however badly) that person is acting and he is a believer in G-d.” This constitutes a desecration of His name in an indirect way.Halacha

(h) Not Having Fellowship With Unbelievers and Impious People: Relations with unbelievers are only for the purpose already mentioned before. It is the duty of everyone to ensure that all human beings believe in the one true G-d and do His will. Consequently a person must be extremely careful that he does not bring another person to sin by his association with the ungodly. Psalms 1:1 says. “Happy is the man who has not been walked/followed after the advice of wicked men, who has not stood/lingered on the path of immoral men, and who has not sat [or made his permanent dwelling] with scoffers.” This is especially true when participating in religious services where the ritual or sermons, songs or prayers are violating the Torah. Walking in the Halacha Faith is Emunah, what you believe, while Halacha means how you walk or conduct yourself in practice of what you believe. We do the things we do because we are what we are. A man will practice what he believes. If he professes to believe in righteousness, but practices unrighteousness, he is a practical, practicing atheist. “Noah was a righteous man in his generation.” “Noah walked with G-d.” “Noah found grace in the eyes of G-d” (Genesis 5:8, 6:9).<ref>[http://www.jewishanswers.org/ask-the-rabbi-1806/seven-noahide-laws/ Noahide Commandments by Rabbi Yoel Schwartz, Translated by Yitzhak A. Oked Sechter, Reviewed and corrected by Yechiel Sitzman in consultation with Rabbi Yoel Schwartz]</ref>