This approach is only for Messianist non-Jews being The Petter Chamor Approach extrapolates the only Bnai Noach traditionally known to AshkenazimTosaphist idea that c. Jews guiding this approach have historically distinguished between an early Pandera and a late Pandira and a middle Pantera in the Talmuds and have regarded the one in the middle as a human Rabbi halakhically conceived by regular Jewish parents while permitting Hassidei Umot HaOlam to see him as an angelic Yanin or Yeshua Sar HaPhanim. The approach has its origin in the School of 86CE [[Shimon ben Shetach]] but follows both Talmuds and the Teliya in accordance with the teachings of [[RashiHerodian Sanhedrin]], the commissioned [[TosafistsSimon Clopas]] (such as [[Rabbeinu Tam]]Hakham Elijah), to compile the Ashkenzi Hassidim Evangelion (such as Rabbi [[Judah ben Samuel of Regensburg|Yehuda HeHasid]]NT), various [[Kabbalists]] (such as [[Nachman in order to convert Jewish Notzrim into Messianic Noahides for the good of Breslov]]), the authors Israel in an act of various Machzorim (such as the [[Mahzor Vitri]] and the Metsudah Machzorim for Rosh HaShanah and Yom Kippur), [[Yakov Yisrael Emden|Jacob Emden]], [[Baruch Fränkel-Teomim]], [[Soloveitchik|Rav Elijah Tsvi Soloveitchik]], [[Judah David Eisenstein]] and Rabbi [[Harvey Falk]]Tikkun Olam.
This approach is only for Messianist non-Jews being the only Bnai Noach traditionally known to Ashkenazim. Jews guiding this approach have historically distinguished between an early Pandera and a late Pandira and a middle Pantera in the Talmuds and have regarded the one in the middle as a human Rabbi halakhically conceived by regular Jewish parents though they permitted Hassidei Umot HaOlam to see him as an angelic Yanin or Yeshua Sar HaPhanim. The approach has its origin in the School of [[Shimon ben Shetach]] and the Chazal (especially Yochanan ben Zakkai an Akiva) but follows both Talmuds and the Teliya, [[Eleazar Ben Kalir|Eliezer Kallir ]] and Pirqoi ben Baboi, Rashi and in accordance with the teachings of Ramban and Elijah Baal Shem of Chelm, Rabbeinu Yerucham[[Rashi]], the Meiri, the Rema [[Tosafists]] (such as [[Mahzor Vitri|Simhah ben Samuel of Vitry]] and the Tosafists like Jacob [[Rabbeinu Tam and ]], Yechiel of Paris and Moses of Coucy, Judah of Melun, and Samuel ben Solomon of Château-Thierry and Simhah ), the Ashkenzi Hassidim (such as Rabbi [[Judah ben Samuel of Vitry and Hasidei Ashkenaz like Regensburg|Yehuda haHasid and HeHasid]]), Elijah Baal Shem of Chelm, Rabbeinu Yerucham, the Meiri, the Rema, the Ramdu and Rabbeinu Bahiya and Litvak Perushim like , various [[Kabbalists]] (such as [[Nachman of Breslov]]), [[Yakov Yisrael Emden|Jacob Emden and ]], [[Baruch Frankel and Nachman MeUman and Fränkel-Teomim]], [[Soloveitchik|Rav Elijah Tsvi Soloveitchik]], [[Judah David Eisenstein]], Samson Raphael Hirsch, Moses Rivkis, Pinchas Lapide and Rabbi [[Harvey Falk]]. It uses some terms popularized by Rambam.
It uses some terms defined by Rambam.
It postulates that a two-tier Judaism (the meat for Jews and Rashbi's unbroken-bones doctrine for the Hassidic Gentiles who have been called by HaShem) was established by Hakhamim like [[Ceiphas Kalpus Cippah]] under the direction of the Sanhedrin to deal with the [[Notzrim]] as a sort of Kiruv project bringing Notzrim back to the love of HaShem by making Hassidei Umot HaOlam as a form of Tikkun. This approach separates the Notzrim from Israel by distinguishing the Hassidei Umot HaOlam from Jews in the same way that a Laity are distinguished from an Episcopate. It is therefore jurisdictionally hierarchical and [[Judaism_and_Other_Religions#Exclusive Position|Exclusivist]] but based on compassion and attempting to define one halakhic faith for the Hassidei Umot HaOlam in terms of traditions customs and practice. It assumes that the plethora of sects of Christianity and Islamism are corruptions of this system while all other traditional religions around the world are distortions of the [[Derekh Eretz]] practiced by the patriarchs before the rules for Gerim were revealed at Mount Sinai in the Mishnah and Torah.

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Category:Petter Chamor Approach

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