This approach is only for Messianist non-Jews being the only Bnai Noach traditionally known to Ashkenazim. Jews guiding this approach have historically distinguished between an early Pandera and a late Pandira and a middle Pantera in the Talmuds and have regarded the one in the middle as a human Rabbi halakhically conceived by regular Jewish parents while permitting Hassidei Umot HaOlam to see him as an angelic Yanin or Yeshua Sar HaPhanim. The approach has its origin in the School of [[Shimon ben Shetach]] and the Chazal (especially Yochanan ben Zakkai an Akiva) but follows both Talmuds and the Teliya , [[Metsuda|Eliezer Kallir]] and Pirqoi ben Baboi in accordance with the teachings of Ramban, [[Rashi]], the [[Tosafists]] (such as [[Mahzor Vitri|Simhah ben Samuel of Vitry]] and [[Rabbeinu Tam]], Yechiel of Paris and Moses of Coucy, Judah of Melun, and Samuel ben Solomon of Château-Thierry), the Ashkenzi Hassidim (such as Rabbi [[Judah ben Samuel of Regensburg|Yehuda HeHasid]]), Elijah Baal Shem of Chelm, Rabbeinu Yerucham, the Meiri, the Rema, the Ramdu and Rabbeinu Bahiya, various [[Kabbalists]] (such as [[Nachman of Breslov]]), the [[Mahzor Vitri|Simhah ben Samuel of Vitry]] and [[Metsuda|Eliezer Kallir]], [[Yakov Yisrael Emden|Jacob Emden]], [[Baruch Fränkel-Teomim]], [[Soloveitchik|Rav Elijah Tsvi Soloveitchik]], [[Judah David Eisenstein]] , Samson Raphael Hirsch, Moses Rivkis, Pinchas Lapide and Rabbi [[Harvey Falk]].
the Chazal (especially Yochanan ben Zakkai an Akiva) and and Pirqoi ben Baboi, the Ramban and Elijah Baal Shem of Chelm, Rabbeinu Yerucham, the Meiri, the Rema and Yechiel of Paris and Moses of Coucy, Judah of Melun, and Samuel ben Solomon of Château-Thierry and and the Ramdu and Rabbeinu Bahiya, Samson Raphael Hirsch, Moses Rivkis, Pinchas LapideIt uses some terms popularized by Rambam.
It uses some terms defined by Rambam.
It postulates that a two-tier Judaism (the meat for Jews and Rashbi's unbroken-bones doctrine for the Hassidic Gentiles who have been called by HaShem) was established by Hakhamim like [[Ceiphas Kalpus Cippah]] under the direction of the Sanhedrin to deal with the [[Notzrim]] as a sort of Kiruv project bringing Notzrim back to the love of HaShem by making Hassidei Umot HaOlam as a form of Tikkun. This approach separates the Notzrim from Israel by distinguishing the Hassidei Umot HaOlam from Jews in the same way that a Laity are distinguished from an Episcopate. It is therefore jurisdictionally hierarchical and [[Judaism_and_Other_Religions#Exclusive Position|Exclusivist]] but based on compassion and attempting to define one halakhic faith for the Hassidei Umot HaOlam in terms of traditions customs and practice. It assumes that the plethora of sects of Christianity and Islamism are corruptions of this system while all other traditional religions around the world are distortions of the [[Derekh Eretz]] practiced by the patriarchs before the rules for Gerim were revealed at Mount Sinai in the Mishnah and Torah.