This approach is for Messianist non-Jews. It Jews guiding this approach regard Yoshke as a human Rabbi conceived by regular Jewish parents wile permitting Hassidei Umot HaOlam to see him with an angelmorphic christology. The approach follows both Talmuds and the Teliya in accordance with the teachings of [[Rashi]], the [[Tosafists]] (such as [[Rabbeinu Tam]]), the Ashkenzi Hassidim (such as Rabbi [[Judah ben Samuel of Regensburg|Yehuda HeHasid]]), various [[Kabbalists]] (such as [[Nachman of Breslov]]), the authors of various Machzorim (such as the [[Mahzor Vitri]] and the Metsudah Machzorim for Rosh HaShanah and Yom Kippur), [[Yakov Yisrael Emden|Jacob Emden]], [[Baruch Fränkel-Teomim]], [[Soloveitchik|Rav Elijah Tsvi Soloveitchik]], [[Judah David Eisenstein]] and Rabbi [[Harvey Falk]]. It uses some terms defined by Rambam.
It postulates that a two-tier Judaism (the meat for Jews and unbroken-bones for the Hassidic Gentiles who have been called by HaShem) was established by Hakhamim like [[Ceiphas Kalpus Cippah]] under the direction of the Sanhedrin to deal with the [[Notzrim]] as a sort of Kiruv project bringing Notzrim back to the love of HaShem by making Hassidei Umot HaOlam as a form of Tikkun. This approach separates the Notzrim from Israel by distinguishing the Hassidei Umot HaOlam from Jews in the same way that a Laity are distinguished from an Episcopate. It is therefore jurisdictionally hierarchical and [[Judaism_and_Other_Religions#Exclusive Position|Exclusivist]] but based on compassion and attempting to define one halakhic faith for the Hassidei Umot HaOlam in terms of traditions customs and practice. It assumes that the plethora of sects of Christianity and Islamism are corruptions of this system while all other traditional religions around the world are distortions of the [[Derekh Eretz]] practiced by the patriarchs before the rules for Gerim were revealed at Mount Sinai in the Mishnah and Torah.
