Abbasids
The Saracens were Ercolian Karaites (more commonly known as Umayyads) who spoke Achamenid.
Aisha is the Arabic form of the Hebrew word for Wife. It refers to Rayhana Bint Zayd of the Koreiza (Karaites).
The Karaites were readers of the Qareyana (from which comes the word Quran) which refers to the Bible or Miqra in Hebrew, which predates the Tanakh (assembled in 200CE).
Karaites considered themselves descendants of the Kingdom of Israel and harboured great animosity towards Judeans.
For Karaites, the Ieso in the Quran refers to Plony Yeshu HaNotzri Ben Stada who they nick-named in Hebrew "מסיח" meaning "distracting" but did not regard him as Moshia'. They regarded him as a Messenger to the Idumeans and promoted the idea of Mahmouda ibn Ishmael as a Messenger to the Ishmaelites.
The Karaites were governed by a clerical office called a Ma'amad or Hakhamate. Just as Abu Isa after them, the proto-Karaites referred to their Hakhamate as the "Nabi". In fact there were very particular marriage rules which applied to the Nabi Clerical Class also known as the Ahl ulBayt. The rules were similar to the Yukhasin categories observed by other Jews and to those which pertained to the Feudal class in Europe.
After they finished their conquests, their Caliphate consisted of 7 provinces:
- Levant
- Arabia
- Egypt
- Africa
- Indo-Persia
- Central-Eurasia
- Andalusia
Contents
610
Ercolians with Quraysh invade the Patriarchate of Jerusalem and prevent the Hagarim from access to Al-Masjid Al-Haram.
616
The first Hijra is when a Zera Israel Ishmaelite converted from Marcionism to Judeo-Baptist Gnosticism called Iyas ibn Qabisha seeks refuge with the proto-Karaites having been ousted by Azadbeh. He is soon raised to Mahmoudan status to join their Ma'amad.
620s
Heraclius evicts Karaites from Edessa and grants them weapons and imperial stele to conquer the desert interpreted by the Karaites as Arabah. They appeal to Mahmud ibn Ishmael of the Quraysh for help to raise an army of Hagarim in Tachkastan.
632
In 632 Yazdegard was under the control of Al-Lahazim.
633
However, in 633 Aisha's Karaites invaded with Khalid.
634
Mehmet's Taji fight 12 miles east of Gaza at this time according to Thomas the Presbyter.
635
In 635 Yazdegrd made an alliance with Heraclius.
636
Yazdegard betrayed Heraclius by surrendering to Aisha's Karaites. Under the Karaites, Al-Lahazim arranged a marriage between Prince Shahriyar's daughter Shahrbonu and Ali's son Husseyn putting him in line for the Persian Throne. Aisha's Karaites proceeded to take the Holy land until Umar came to power.
637
The Karaite leader Umar was very impressed by Miaphysitism and also helped the Noahite Gnostics to rise to a position of power.
644
After the death of Umar in 644 Aisha's Karaites fell under the rule of a Karaite convert to the Judeo-Baptist Gnostic Faith called Uthman who was opposed by other Karaites. Uthman wanted to stop the spread of Judeo-Baptist Gnostic material in common Quraysh Arabic and tried to include many Karaite ideas. He also tried to win support from Pope Martin of Gaza. But his attempts were ultimately unsuccessful. Yazdegard III attempted an unsuccessful uprising against Uthman before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial.
656
Uthman appointed Ali his successor when he died but Aisha's Karaites tried to prevent the Noahite Gnostics & Al-Lahazim from becoming Persia's rulers. Although the Noahite Gnostics & Al-Lahazim were not overthrown Aisha's Karaites seceded Syria from the Empire.
660
Ali was followed by Husseyn which is when Aisha's Karaites saw their opportunity and had Husseyn killed to established themselves on the throne instead. That lead to a civil war. Muawiya won but agreed that Husseyn would be his successor as king of the Arabs.
Muawiya's daughter was baptised.
680
Muawiya's son like the rest of Aisha's Karaites did not honour the arrangement and had Husseyn killed leading to the rebellion of Al-Lahazim under the leadership of ibn Al-Zubayr as the rightful Sassanian King.
692
Abdul-Malik crushed ibn Al-Zubayir and adopted the religion of Al-Lahazim as a repost against the most problematic elements of Gnostic Christianity.
Abdul Malik supported John of Daylam.
749
Al-Lahazim came to power again as the Abbasids. Anan ben David was arrested meeting Abu Hanifa in prison who advised him on how to establish a new religion for the Karaites.
