=OverviewThe Tyranny of Khosrau II=This section looks at what was happening in Khosrau II's Empire during the dawn of Proto-Islam began .  The tyranny of Khosrow II exposed the flaws in official church hierarchies and saw an exponential increase in Christian Acephali as a result. Blind to the flaws in their system, the official hierarchies underestimated the increasing Acephali as nothing but apostates. The Semitic word for Apostate is Haniph. The Acephali in return saw the hierarchies as unreasonable hypocrites.  A Gnostic group of Acephali embraced the term Haniph and used a different Nabatean-Aramaic Christian word meaning Judas (traitor) as their own word for apostates. Hence, the word Yahud in the Quran did not originally refer to Jews. Nevertheless, these Gnostic Baptists had great respect for '''NASARA''' which for them referred to any Church in communion with Dyophysites. Gnostic Baptists considered Nasara to be closest to themselves because of Nasrani humility and voluntary monasticism but criticised their observance of it as flawed and did not take Nasara as allies. ==590 Caucasian Albania (Azerbaijan)==The Miaphysite Church of Caucasian Albania gains Autocephaly from Armenia. Azerbaijan was once a mission Parthian land and is the only country in the world where Alevism is the official state religion. Prior to that it was part of a Jewish empire called Khazaria. Just how widespread Parthian JudeoGnosticism was in the Church of Caucasian Albania is currently unknown and whether the Church of Caucasian Albania was important or not in the rise of Islam is unclear at this point. The area seems to have become a refuge for Nestorian adoptionists. The time of the Autocephalous Church of Caucasian Albania came to an end in 706AD just before the rise of the Khazarian Empire. ==591 Haninai==The Jewish Exilarch Haninai ruled from 580 to 590-Baptist Gnostics trying 591 when (according to Karaite sources) he was put to convert death by Khosrau II for supporting the GentilePahlavi Bahram VI.  The name of his successor is unknown. Jews were used as soldiers by Khosrau II. After Khosrau II's attempt to eradicate the Exilarchs, the Jews were led by a [http://www.jewishencyclopedia.com/articles/10222-ma-amad Mahmud] which attempted to secure themselves in Edessa leaving the Jews with no public Exilarch again until Bostenai was installed by the lapsed Gnostic Umar I following Umar's eviction of Traitors from Arabia. ==602 Lakhmidia's Last Arab King in Al-Gnostics Hira==Khosrow II appointed a so-called "ignorant Arab" to Noahismrule in Al-Hira.This ''may'' refer to Iyas ibn Qabisah under Nakhiragan and would be the second time that Iyas is given authority by Khosrau. Although ignorant at this time it is very likely that he would have made every effort to get an education while in power this second time around so as not to lose power again. However, little did he know that his ignorance was the only reason the Sassanians put him in his position. *P+M A. J. Deus proposed that Iyas was actually Elijah, being the historical person behind the Legendary Founder of Islam. ==604 "Gregory"==The Nestorian Catholicos Mar Sabrisho I died and a new Catholicos had to be elected. The choice fell between two men named Gregory: Bishop Gregory of Nisibis and Professor Gregory of Seleucia. The Sassanid emperor Khosrau II stated only that his preferred candidate was Gregory, possibly meaning the bishop.  The king's influential Miaphysite wife Shirin, however, disliked Gregory of Nisibis and preferred Gregory of Seleucia, who had once been her steward.  The Synod (council) rejected the king's initial candidate, taking advantage of the ambiguity of name, and chose Gregory of Seleucia, who became Mar Gregorius I.  Khosrau II was accordingly displeased, and reluctantly supported the elected candidate (after applying a hefty fine to him), and said, Patriarch he is and patriarch he shall be – but never again do I allow another election. ==604 ''Evictions in Nusaybis''==The Nestorian Church's Chivalric Families are evicted from Mt Izla Monastery in Nusaybis by Babai "the Great" in 604AD for opposing Babai's introduction of celibate monasticism there. One of them is Salman the Persian according to the Standard Muslim Narrative. When historically known events leave echoes 200 years later in tertiary sources, even those tertiary sources can be used as indications concerning true history. Without the protection of a Patriarchate, many of those evicted would have converted to other Churches or religions. Some certainly became Acephali. 

Byzantine Emperor Phocas gives Jews Romaniotes and Miaphysites in the Roman Empire the option of conversion or exile.  "Phocas's persecution of the Miaphysites and of the Jews brought him the hatred of the Eastern provinces."  Many flee to join Dacia or to joun the Parthian Judeo-Baptist Gnostics in Ercolia.  ===607-610 Third Council of Dvin===The Third Council of Dvin was a Caucasian Church council held in 607 (or 609-610) in the city of Dvin (then in Sasanian Armenia).  It appoints Abraham I as Catholicoi of the See of Etchmiadzin.===608 '''Nestorian Catholicosate Abolished'''===When the Nestorian Catholicos Gregorius died in 608, the bishops made the usual request to the Sassanian Emperor to allow them to elect a new Catholicos. The royal physician Gabriel of Sinjar, a staunch Miaphysite, used his influence with the king to prevent an election suggesting instead that Khosrau simply appoint Henana of Adiabene or one of his students Catholicos. But Khosrau II had not forgotten the events of the previous election in 604 and his mind was made up to refuse them leave to do so. The Miaphysites are keen to recruit the suddenly Acephalian Dyophysites to empower their faction and build up their party.  The Pahlavis eye the Miaphysites as p[otential allies for a coup against the House of Sassan.

Khosrow II's Parthian Judeo-Baptist Gnostic army of Ercolia invades Roman Mesopotamia. The Judeo-Baptist Gnostics secure themselves in Edessa as a Ma'amad. Gabriel the Khalifah is one of them. Islam began as a mission of Parthian Judeo-Baptist Gnostics trying to convert the Gentile-Gnostics to Noahism.From Edessa, they the Judeo-Baptist Gnostics organize a mission in the Former Roman Province of Tachkastan where they convert one of the newly Acephalian Dyophysite Priests, a talented and influential person known only as Father Kozim Ibn-Ishmael of Tachkastan into a Judeo-Baptist (Tsabi) Gnostic (Hanif). Following his initiation in احسى Judeo-Baptist Gnosticism he feels inspired with some Gnosis concerning the events of the year.