After Khosrau II's attempt to eradicate the Exilarchs, the Jews were led by a [http://www.jewishencyclopedia.com/articles/10222-ma-amad Mahmud] which attempted to secure themselves in Edessa leaving the Jews with no public Exilarch again until Bostenai was installed by the lapsed Gnostic Umar I following Umar's massacre of the Jews of Arabia.
==602 Lakhmidia's Last Arab King in Al-Hira==
Khosrow II appointed a so-called "ignorant Arab" to rule in Al-Hira. This ''may'' refer to Iyas ibn Qabisah under Nakhiragan and would be the second time that Iyas is given authority by Khosrau. Although ignorant at this time it is very likely that he would have made every effort to get an education while in power this second time around so as not to lose power again. However, little did he know that his ignorance was the only reason the Sassanians put him in his position.
Many use Gnosticism to help appear as converts to Christianity and are regarded as religious guides by some of the increasing numbers of Acephali.
One of them is called Gabriel, the KhaliphKhalifah.
==607-610 Third Council of Dvin==
=610 '''INSPIRATION'''=
On the 2nd of March in 610 Gabriel the Khalif Khalifah notices that Mars appears as the tip of the Crescent moon falling slowly to the earth and is taken as an omen of War coming from Sassan.
:(Quran 54:1 Moon Breaks).
Khosrau II mobilises a Jewish army to invade the Holy Land and Phocas's Romans are defeated.
:(Quran 30:2)
Khosrau II has Anastasius II (the younger) of Antioch murdered. This prevents his Nestorians having any dyophysites leaders in his Empire and increases even more the Acephalians in Khosrau's empire which is fully utilised by the Miaphysites to their advantage. The Judeo-Gnostics (Nizari) secure themselves in Edessa. Gabriel the Khaliph Khalifah converts one of the newly Acephalian Dyophysite Priests , a talanted and influential person known only as Father Kozim Ibn-Ishmael of Tachkastan to Judeo-Gnostic (Hanif) Baptizer (Tsabi). Following his initiation in احسى Gnostic-Judaism he feels inspired with some Gnosis concerning the events of the year.
:(Quran 96)
He is soon admitted into the Counsel (Ma'amad) for the Gnostic-Jews as Ma'amad Ibn-Ishmael of Tachkastan inspiring him with more Gnosis.
Ma'amad, pronounced Mahamad, (or Mahmud in [https://en.wikipedia.org/wiki/Al_Anbar_Governorate Tachkastan]) is the name given to a Jewish Counsel charged with governing a community of Jews and Noahites. The Counsel may be one person or consist of several members. Each member of the Ma'amad is addressed as Ma'amad. Each Ma'amad appoints its own successor (KhalifKhalifah).=612 Synod of Khosrow=Khosrow II held an Eastern Church Colloquy in 612.The already unpopular Babai attempts to placate Gnostics by presenting the idea that the divine being has an authoritative operator and a subordinate operator inside of a third operator "a wonderful union" of the other two as God's primary Rasul to all the worlds. All three were born as Mary's child. Thus Babai's Nestorians said Allah's Rasul is a partnership between the divine and its creation.This satisfied many Nestorians whose opposition to Monophysites was based on the assumption that they rejected 2 operators. Most Monophysites are also satisfied. But his attempts to unify the Syro-Aramaic Christians backfired as it could be interpreted by Gnostics as capitulation to the Gnostic idea of three identities in Christ even though the Gnostics denied any true humanity to Christ whom they regarded as an angelic divine being untainted by sinful creation. Thus the Gnostic position was inadvertently bolstered by Babai's new formula and again, this could be used by the Pahlavis to their advantage.
The Gnostic Rasul is Thanksgiving.
=Lakhmidia's Last Arab King in Al-Hira=The increasing numbers of Acephali created a leadership void which was filled when an influential personMa'amad Ibn-Ishmael of Tachkastan, possibly (according to A. J. Deus) Iyas ibn Qabisa of Tayyaye (Tashih/Tachk/Tajik) being Khosrow II's Client ruler in AlHira over the Lakhmidians, joined their the Judeo-Gnostic movement. Islamic sources indicate that he was one quarter Jewish but was also sometimes referred to as ibn Abu Kabsha (Father Kabsha's son) perhaps indicating he was from a Nestorian priestly family considering the same sources indicate that he was married to a Nestorian called Khadijah by a Nestorian Priest called Waraqa ibn Naufal who had once previously been a Gnostic. But some time between the abolishon abolition of the Catholicosate and the Synod of Khosrau, the son of Father Kabsha abandoned the Nestorians and began to learn from a certain Gabriel in Hira.This same Gabriel is described in Islamic sources according to Aisha was on all but 2 occasions seen in the form of a disciple called Nabi Dihyah Wahi ibn Khalifah al-Kalbi. One may speculate that the resemblance was because his father, the Khalifa in question, may have been the same Gabriel who taught in Hira.
Further speculation on This same Gabriel's identity points is described in Islamic sources according to Exilarch Haninai's sonAisha was on all but 2 occasions seen in the form of a disciple called Nabi Dihyah Wahi ibn Khalifah al-Kalbi. One may speculate that the resemblance was because his father, the Khalifa in question, who may have been the same Judeo-Gnostic Gabriel who moved from Pumbedita to Al-teach in Hira after his father's execution. It is known that the last Parsig Emperor Khosrow II tried to exterminate the heirs to the Exilarchy.
However, the accusation that the Quranic materials were being taught by Waraqah Heraclius emerged, to which the response was that he was Ajami (not a devotee) while the materials were in the linguistic style used only by Gnostic (Mubina) devotees (Arabs). If Father Kabsha's son's teacher was Jewish then he would have to have been a Gnostic one.
In any event the Islamic sources are clear that he abandoned the his original religion of his Father and became a Gnostic (Hanif) Baptist (Sabi).
=The Quraysh (Association)=
Islamic sources indicate that this Association was based in Makah (originally spelled with one k).
The earliest available description of the location of Makah identifies it with the area of Akkad Al-Anbar in the Mesopotamian desert between [https://en.wikipedia.org/wiki/Al-Khalidiya,_Iraq Al-Kaldiya] and Carra.
=613 Romans, Eclipse, Occultation=Two events mentioned in the Islamic Quran that seem possible to use for dating his conversion are the defeat of the Romans presumably by Khosrau in chapter 30 verse 2 and the splitting of the moon mentioned in 54:1. Khosrau II's campaign against the Romans is well known. As for the splitting of the moon, various types of eclipse have been suggested. If it is was simply a Dog Moon then there will be no way to pinpoint the timing of such a meteological event.
If As for the splitting of the moon does not refer to some kind of an Eclipse , if it could refer instead so some kind of occultation adding more reason behind the adoption of the Sasanian Star and Crescent as is was simply a symbol for Islam. But Dog Moon then there will be no way to pinpoint the timing and the location of that occultation has yet to be identifiedsuch a meteological event.
An eclipse was visible in Arabia at this timeIt could refer instead so some kind of occultation adding more reason behind the adoption of the Sasanian Star and Crescent as a symbol for Islam.
While the names Ieso and Yahia are from Persian Gnosticism, the use of the word darāhima (12:20:4 ድራክማ in Amharic Դրախմա in Armenian) in the Quranic materials is of Byzantine origin from the word Drahma indicating that the Quranic materials were being used by/for people of Gnostic beliefs but who nevertheless did not live in an area that was used to using Dinars. They were certainly not Romans as they pointed out that the Romans had been defeated but since the currency was anyway the Drahma instead of the Dinar they understood that Sassanian control in their area was weak and expected that within 10 years the Romans in turn would be victorious. '''For some reason the Gnostic authors were operating in a 'down but not out' Byzantine economic sphere.''' The fact that the Sassanians and Persians are not mentioned in the final Quran is also worth deep consideration.
=612 Synod of Khosrow=
Khosrow II held an Eastern Church Colloquy in 612. The already unpopular Babai attempts to placate those tempted by Miaphysitism and the Gnostic Tripartite view of Jesus by presenting the idea that the divine being has an authoritative operator and a subordinate operator inside of a third operator "a wonderful union" of the other two as God's primary Rasul to all the worlds. All three were born as Mary's child. Thus Babai's Nestorians said Allah's Rasul is a partnership between the divine and its creation. This satisfied many Nestorians whose opposition to Miaphysites was based on the assumption that they rejected 2 operators. Most Miaphysites are also satisfied.
But Babai's attempts to unify the Syro-Aramaic Christians backfired as it could be interpreted by Gnostics as capitulation to the Gnostic idea of three identities in Christ even though the Gnostics denied any true humanity to Christ whom they regarded as an angelic divine being untainted by the Demiurge's corrupt realm. Thus Babai's new formula inadvertently bolstered the Gnostic position.
=613=
An eclipse was visible in Southern Arabia at this time.
=616 Copts & Syriacs=
=618 Bostanai=
Immediately following the conquest of Egypt is earliest likely year for Khosrow II's persecution of Exilarchate. It is known that the last Parsig Emperor Khosrow II tried to exterminate the heirs to the Exilarchy in Pumbedita.
=Erruption of the Saracens=
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