[[Image:Quraysh.jpg|thumb|Qurayshi Dinar]]'''Qurayshהגרים המניכאיים''' were Harranians who became Hagarim (a kind of [[Noahite]] to the [[proto-Karaites]]) and finally Muslims in order to rise in power and rule over the Arabs.
Even though they did not consider themselves '''HaGarim HaManichayim''' (the Manichean Tzedekim) were a Messianic-Noahite movement established by a convert to be Arabs, they spoke a language which they Edumean Judaism called "Intelligible Arabic" being the language in which they believed originated certain teachings promoted by [[Mahmet the IshmaeliteIbn Abi Kabsha]]in a 7thC.CE Sassanian realm of Manicheans (Hanifs).
From 692 onwards =The Kenizite Midrashim=The Khalifah of the Quraysh began to create Islam splitting into Monophysite Banu Kalb promoted Midrashim in the voice of the Archangel Michael for ministers of Edumean congregations which were delivered by his son Gabriel the easily Christened Iberian Umayyads (Western Quraysh) and very Islamic Abbasids (Eastern Quraysh) in 749twin of Dihyah bin Khalifah al-Kalbi. One of those ministers was Ibn Abi Kabsha.
=610=Christology==Khosrow II sent The Manichean-Proselyte Christology was Tripartite, Themistian-Monophysitism by believing that the 1stC. Romaniote Rabbi Iesous was a manifestation of [[ErcoliansAbraham's Visitors]] , the Mithrean Messianic emanation born of the divine essence (Holy Spirit) albeit constrained to take Syria from Phocas following live as a human being in every conceivable way. The tripartite elements were: *his Body aspect the Rasul given to his disciples the night before the crucifixion*his Spirit aspect the de-occultation Messiah Son of Mars from behind Mary entered Paradise with Saint Dismas*his Appearance aspect the Crescent Moon on Mahmad temple which came down to be born, seen, crucified, buried and resurrected before ascending to sit at the 2nd right hand whence he will return.As a manifestation of March in this yearG-d's Word, the Romaniote Rabbi was the Torah which though transformed into a new form since the resurrection can still nevertheless only be related to by studying the Torahs both written and oral.
=617Ibn Abi Kabsha=Following Caught between the orders Judaic Teimani and Manichean Tayyaye, the Ishmaelite-Tzedekim of Khosrow II Ibn Abi Kabsha decided to use the Quraysh block Kenizite Midrashim, to establish unity between Arabs who kept the Ercolians from Laws of Moses and Arabs who believed in the Temple Mount and send them to Edessa1stC. Romaniote Rabbi Jesus as a tripartite Messiah.
=622=Khosrow II declares himself God of Gods and strips all religious symbolism from his coins leaving only images of himselfHowever, the Sassanian [[Manicheans]] (Hanifs) were not impressed by him because he respected the Old Testament while the Torah-observers were not impressed by him because he accepted Jesus as Messiah.
Mahmuda ibn Ishmael quits the QurayshWhen people first heard his ideas they used to say that he had become a [[Tsabi]] -a type of Persian Messianic Hebrew later described in Islam as part way between Adoptionists, Persians and Jews and from which Manicheism itself had originally emerged.
Many Parthian Tribes recognize Heraclius as their new ShahonshahIbn Abi Kabsha's ideas were preserved by his cousin [[Abu Turab]] and Adoptionist ex-Magian friend [[Salman of Fars]].
Proto=Development=In time ibn Abi Kabsha's Manichean-Karaites adopt Tzedek movement succeeded in [[Tachkastan]] with a [[Sadducee]] warlord called [[Mahmet the year of August HeracliusIshmaelite]] who in his old age adopted certain [[Manichean]] ideas about [[Rebbe Yehoshua Minzaret]] and the [[Mishnah]] which Rebbe Yehoshua Minzaret promoted.
=620s=Under Mahmet the employ Ishmaelite was originally a Tzedek warlord known as Emir Ambrus who rose to prominence in Tachkastan having subjugated the Banu Qabisa. He went on to conquer the Patriarchates of HeracliusJerusalem, Antioch and Alexandria where he became renowned for his brutal suppression of the proto-Karaites begin to evict the Sassaniansfollowers of Rebbe Yehoshua Minzaret.
Quraysh are interviewed by HeracliusHowever, it is said that despite the Emir's war-crimes, the Dyophysite Patriarch Sophronius of Jerusalem invited him to pray in the Church of the Sepulchre. Although Emir Ambrus declined, he is said to have asked the Monophysite Syriac Patriarch John of the Sedre to explain the Christian doctrine to him. Following the discussion he ordered a translation of the New Testament to study. After Sophronius died, the Emir installed Abraham I as the first Armenian Monophysite Patriarch over the Patriarchate of Jerusalem. The Emir is also said to have regarded the Coptic Pope Benjamin as the Holiest Man he had ever met.
=629=Quraysh-controlled Jordanian Ghassanids are attacked Under the influence of the three Monophysite Patriarchs of the Oriental Orthodox Church, it seems having consulted an "Arian" Monk called Abu Turab through his translator Salman of Fars. As a result, the Emir took on the name Mahmet in devotion to the crucifixion. He also accepted the Mishnah promoted by Rebbe Yehoshua Minzaret being identified by Arabs in Monophysites as the Messianic Emanation of the Divine. However, he decided to try and influence his Messianic subjects to accept certain Sadducee ideas (such as the Sadducee calendar) as [[HaGarim HaManichayim]] without having to abandon Monophysite Messianism. The Emir's lectures were more popular among the battle Manicheans of MuTachkastan than among the Torah-tahObservers but he appointed a Manichean-Tzedek to be his successor [[Emir Tashik]] of Quraysh.
=633=The Quranic Materials==Proto-Karaites Together with [[Abu Turab]] and [[Salman of Fars]] he devised some religious materials in the voice of AlArchangel Michael for the Manichean-Hira are overrun Tzedekim. These materials were assembled into a religious Tome by Khalid's Quraysh "converts"the next ruler, a Manichean-Tzedek called [[Emir Tashik]].
=634=MehmetThe new Emir Tashik had all of Mahmet's Taji fight 12 miles east lectures gathered together and redacted into a new Quraysh religious Tome, sending a copy to Pope Martin while ordering all of Gaza at this time according the original religious materials (Injeel, Miqra lectures etc.) to Thomas the Presbyterbe destroyed.=635=Pope Honorius advises Heraclius This caused great unrest leading to accept Quraysh Monothelitismhis assassination and a civil war in the Empire which lasted for 36 years.
=636=Monothelite Quraysh of [[MUHMD]] evict Heraclius from Syria.=637=Sophronius surrenders After the civil war, Abdul Malik promoted the Patriarchate of Jerusalem to idea that Emir Ambrus and Emir Tashik were actually just developing an idea which had originated with [[proto-KaraiteIbn Abi Kabsha]] Umar who declines his offer to pray at had taught their Tzedek Predecessor in the Holy SepulchreHijaz.
=638=Heraclius submits to Monothelitism for Quraysh tribute. See Also=641=Constans=644=Uthman promotes [[The Quraysh Quran and suppresses Pahlavi proto-Karaite version.=648=Typos of Constans is issued to suppress discussion over Monothelitism.Quraysh refuse to put Constans on their Drahmas=653=Pope Martin of Gaza arrested for joining the Saracens in opposition to the Typos of Constans=655=United Quraysh conquer the Mediterranean following Maximus the confessor's journey to Rome.=692=Western Quraysh (Umayyads) conquer Proto-Karaite Caliphate.=749=Eastern Quraysh (Abbasids) take rule of all but Andalusia from Western Quraysh (Umayyads).[[Category:Islam's Origins]]
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