The Khalifah of the Banu Kalb promoted Midrashim in the voice of the Archangel Michael for ministers of Edumean congregations which were delivered by his son Gabriel the twin of Dihyah bin Khalifah al-Kalbi. One of those ministers was Ibn Abi Kabsha.
==Christology==
The Manichean-Proselyte Christology was Tripartite, Themistian-Monophysitism by believing that the 1stC. Romaniote Rabbi Iesous was a manifestation of [[Abraham's Visitors]], the Mithrean Messianic emanation born of the divine essence (Holy Spirit) albeit constrained to live as a human being in every conceivable way. The tripartite elements were:
*his Body aspect the Rasul given to his disciples the night before the crucifixion
*his Spirit aspect the Messiah Son of Mary entered Paradise with Saint Dismas
*his Appearance aspect the Mahmad temple which came down to be born, seen, crucified, buried and resurrected before ascending to sit at the right hand whence he will return.
As a manifestation of G-d's Word, the Romaniote Rabbi was the Torah which though transformed into a new form since the resurrection can still nevertheless only be related to by studying the Torahs both written and oral.
=Ibn Abi Kabsha=
Ibn Abi Kabsha's ideas were preserved by his friends [[Abu Turab]] and [[Salman of Fars]].
=Christology=
The Manichean-Proselyte Christology was Tripartite, Themistian-Monophysitism by believing that the 1stC. Romaniote Rabbi Iesous was a manifestation of [[Abraham's Visitors]], the Mithrean Messianic emanation born of the divine essence (Holy Spirit) albeit constrained to live as a human being in every conceivable way. The tripartite elements were:
*his Body aspect the Rasul given to his disciples the night before the crucifixion
*his Spirit aspect the Messiah Son of Mary entered Paradise with Saint Dismas
*his Appearance aspect the Mahmad temple which came down to be born, seen, crucified, buried and resurrected before ascending to sit at the right hand whence he will return.
As a manifestation of G-d's Word, the Romaniote Rabbi was the Torah which though transformed into a new form since the resurrection can still nevertheless only be related to by studying the Torahs both written and oral.
