Difference between revisions of "Abbasids"
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The Karaites were readers of the Qareyana (Quran) which refers to the Bible or Miqra in Hebrew, which predates the Tanakh. | The Karaites were readers of the Qareyana (Quran) which refers to the Bible or Miqra in Hebrew, which predates the Tanakh. | ||
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| + | In 632 Yazdegard's Quraysh were under the control of the Ali's Bakr Zurvanists. However, in 633 Aisha's Karaites invaded. | ||
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| + | In 635 Yazdegrd made an alliance with Heraclius, but betrayed him in 636 by making an alliance with Aisha's Karaites. | ||
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| + | Under the alliance, Ali's Bakr tribe arranged a marriage between Prince Shahriyar's daughter Shahrbonu and Ali's son Husseyn as the rightful Sassanian King. | ||
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| + | Aisha's Karaites proceeded to take the Holy land until Umar came to power. Umar nearly converted to Christianity and allowed Ali's Zurvanists to rise to a position of power. After the death of Umar in 644 Aisha's Karaites fell under the rule of a Zurvanist Quraysh ruler called Uthman greatly upsetting Yazdegard III who attempted an unsuccessful coup against his Zurvanist relative before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial. | ||
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| + | When Uthman died, Aisha's Karaites tried to prevent Ali's Zurvanists from becoming Persia's rulers. Although Ali's Zurvanists were not overthrown Aisha's Karaites seceded Syria from the Empire. Ali was followed by Husseyn which is when Aisha's Karaites saw their opportunity and had Husseyn killed to established themselves on the throne instead. That lead to a civil war whereby it was settled that Husseyn would succeed Aisha's Karaites as king of the Arabs in 680. However, Muawiya's son like the rest of Aisha's Karaites did not honour the arrangement and had Husseyn killed leading to the rebellion of Ali's Bakr Zurvanists under the leadership of ibn Al-Zubayr as the rightful Sassanian King. | ||
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| + | Abdul-Malik crushed ibn Al-Zubayir and developed his religion as a sort of reformed more strictly monotheistic and iconoclastic form of Zoroastrian repost against the most problematic elements of Gnostic Christianity. | ||
Revision as of 23:30, 28 October 2020
Aisha is the Arabic form of the Hebrew word for Wife. It refers to Rayhana Bint Zayd of the Koreiza (Karaites).
The Karaites were readers of the Qareyana (Quran) which refers to the Bible or Miqra in Hebrew, which predates the Tanakh.
In 632 Yazdegard's Quraysh were under the control of the Ali's Bakr Zurvanists. However, in 633 Aisha's Karaites invaded.
In 635 Yazdegrd made an alliance with Heraclius, but betrayed him in 636 by making an alliance with Aisha's Karaites.
Under the alliance, Ali's Bakr tribe arranged a marriage between Prince Shahriyar's daughter Shahrbonu and Ali's son Husseyn as the rightful Sassanian King.
Aisha's Karaites proceeded to take the Holy land until Umar came to power. Umar nearly converted to Christianity and allowed Ali's Zurvanists to rise to a position of power. After the death of Umar in 644 Aisha's Karaites fell under the rule of a Zurvanist Quraysh ruler called Uthman greatly upsetting Yazdegard III who attempted an unsuccessful coup against his Zurvanist relative before fleeing with his Nestorian sons to Central Asia where he was given a Christian burial.
When Uthman died, Aisha's Karaites tried to prevent Ali's Zurvanists from becoming Persia's rulers. Although Ali's Zurvanists were not overthrown Aisha's Karaites seceded Syria from the Empire. Ali was followed by Husseyn which is when Aisha's Karaites saw their opportunity and had Husseyn killed to established themselves on the throne instead. That lead to a civil war whereby it was settled that Husseyn would succeed Aisha's Karaites as king of the Arabs in 680. However, Muawiya's son like the rest of Aisha's Karaites did not honour the arrangement and had Husseyn killed leading to the rebellion of Ali's Bakr Zurvanists under the leadership of ibn Al-Zubayr as the rightful Sassanian King.
Abdul-Malik crushed ibn Al-Zubayir and developed his religion as a sort of reformed more strictly monotheistic and iconoclastic form of Zoroastrian repost against the most problematic elements of Gnostic Christianity.
