Rabbi Lichtenste Lichtenstein suggests that further study center of the structure, not substance, of Noahide Law is needed at this time.Firstly, he points out, we are left wondering about the meaning of the "seven" in the Laws of Noah.Was it a matter of chance or was it meant to represent the Seven of Significance and Completion, rooted in the seven days of Genesis? Subsequent biblical literature contains hundreds of examples of this number of significance and completion, found throughout the Torah (e.g., the seven weeks of Shavuoth in Deuteronomy 15:9), the Prophets (e.g., the seven priests with seven horns making seven circuits around Jericho, of Joshua 6:4), and the Writings (e.g., the seven periods of Daniel 9:25). Rabbi Lichtenstein says if further study were to demonstrate that the latter meaningful number was intended, we would want to re-think our perception of Noahism in the light of this concept, since the result could well forge a solid link between Noahism and the pattern of biblical thought. \n
== Further, Near Eastern texts, too, show over a hundred examples of the Seven of Significance and Completion, ranging in probable date of composition from Patriarchal times to the Flood epoch, with over a dozen samples in the Gilgamesh materials alone.<ref>James Pritchard, Ancient Near Eastern Texts. 2nd edition (1955) pages 48-49: the seven heroes sons of one mother, finished off the seventh, crossing the seventh mountain. Pages 72-92: six days and seven nights Enkidu came, seven pits and seven, seven years of barren husks, the forsaken wife though a mother of seven, seventh day he set free a dove, the seventh day he awoke, the seven Wise Ones laid Uruk's foundation.</ref> On this basis, one may attempt again to project the Laws of Noahl Fagainst a contemporaneous background around the Biblica lood and Mesopotamian Deluge by way of test, the initial such attempt by Philip Biberfeld having been criticized in our introductory chapter. Particular attention might be given to a citation such as the purported Prayer of Enheduanna (daughter of Sargon the Great, c. 2250 BC) which begins: "Queen of all the me (rules) ... who grasps in hand the seven me. " These me rules are understood by Sumerologists as being divine norms, duties, and powers assigned at Creation - a concept basic to the ancient world with a range from the dharma (laws) of the Upanishads to the divine Tablet of Destinies of early Assyria.<ref>Pritchard, op. cit., 3rd edition (1969) pages 579-582, 514-517, 112-113. Perhaps also "the seven ordinances" (me) of the so called Manna's Descent to the Nether World, pages 53-57 (second edition). On dhar"M see Note 12 Lessons To Learn From Highly Successful People ==above.</ref> What historical relationship, if any, might be found between the Seven Laws and these seven rules?
The only work that will ultimately bring any good to any of us is the work of contributing to the healing of the world. Marianne WilliamsonSuccess can mean different things to different people, and I noticed that many of us have some kind of resistance to the word success, even though deep down inside, that is exactly what we all want, to live a successful and meaningful life.==What distinguishes these Law at their very core?==
[[http://goodvillenewsRabbi Lichtenstein ends his work by noting that he had taken note earlier that the Talmud in Sanhedrin 58b, attests to the singular feature in its codification of Noahide law whereby the statutes are organized around a number of negative imperatives. This peculiarity may well be the distinctive mark setting off the structure of Noahide law from Israelite jurisprudence.<ref>See previous note and the related paragraphs of the text, above.com</12-Lessons-To-Learn-From-Highly-Successful-People-sn25rwref> He says that a study geared to exploit this distinctive structural arrangement could uncover what it is that distinguishes the Laws of Noah from the Laws of Moses at their very core.html 12 Lessons To Learn From Highly Successful People]]
[[http://goodvillenews.com/wk.html GoodvilleNews.com - goodWith the essence of Noahism in clearer focus, positive newsRabbi Lichtenstein foresees, inspirational storiesit may be possible to pursue further the vision that filled the hearts of Elijah Benamozegh and Aime Palliere for a universal ecumenism, articles]]based on the juristic and ethical principles of the Laws of the Sons of Noah.
== Researchers Nurture Innovative Biofuel Crops in Israels Desert Publications==* Lichtenstein, Aharon, "Book of Psalms in Plain English: A Contemporary Reading of Tehillim", Urim Publications, 2006, ISBN 965-7108-86-1 * Aaron Lichtenstein, "Noahide Laws from Genesis to Genizah", Dor leDor 14 (1985/86)* Lichtenstein, Aharon, "Noachide Communities Throughout the Ages (same as above?)* A. Lichtenstein, "The Seven Laws of Noah", New York: Rabbi Jacob Joseph School Press, 1981* Lichtenstein, Aharon, "Does Jewish Tradition Recognize an Ethic Independent of the Halakha?" in Marvin Fox, editor, Modern Jewish Ethics, Theory and Practice. Ohio State University Press, 1975, pages 62-88.* Feinstein, Moses, Responsa Igroth Moshe. New York: published by A. Lichtenstein, 1964, Volume 11 ("Orach Chaim"), Responsurn 25.
Fears of global warming and its impact on our environment have left scientists scrambling to decrease levels of atmospheric carbon we humans produce. Now, Tel Aviv University researchers are doing their part to reduce humanitys carbon footprint by successfully growing forests in the most unlikely place deep in Israels Aravah Desert. [[http://goodvillenews.com/Researchers-Nurture-Innovative-Biofuel-Crops-in-Israels-Dese-DJR.html Researchers Nurture Innovative Biofuel Crops in Israels Desert]][[http://goodvillenews.com/wk.html GoodvilleNews.com - good, positive news, inspirational stories, articles]]== Servant Leadership: Helping People Come Alive == "Its a powerful perspective on work -- holding within it a value for collaboration, agency, creativity, and meaning. What if we all could see what we do in that way? What if our organizations supported us in holding that perspective, and to go one step further, how can we create institutions that release these core values? In his seminal 1970 essay [[http://goodvillenews.com/Servant-Leadership-Helping-People-Come-Alive-zqkEDB.html Servant Leadership: Helping People Come Alive]][[http://goodvillenews.com/wk.html GoodvilleNews.com - good, positive news, inspirational stories, articles]] == 9 Steps to Achieving Flow (and Happiness) at Work References== [Flow means] being completely involved in an activity for its own sake. The ego falls away. Time flies. Every action, movement, and thought follows inevitably from the previous one, like playing jazz. --Mihaly Csikszentmihalyi [[http://goodvillenews.com/9-Steps-to-Achieving-Flow-and-Happiness-at-Work-LFdIya.html 9 Steps to Achieving Flow (and Happiness) at Work]][[http://goodvillenews.com/wk.html GoodvilleNews.com - good, positive news, inspirational stories, articles]]== Discovering My Own Values ==At the end of your life a friend once asked, What do you hope to have happened? I thought it a great question and decided to give him a thoughtful answer, so I pocketed it for later and bought myself a month for the assignment. For a while my mind flooded with questions of plot. [[http://goodvillenews.com/Discovering-My-Own-Values-4UdImK.html Discovering My Own Values]][[http://goodvillenews.com<references /wk.html GoodvilleNews.com - good, positive news, inspirational stories, articles]]>
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