The '''Teliya Teliyat Ye.Sh.U.''' (תליית ישו: Hanging Esav) Teliya or Tole in Yiddish (also known as the [[Ma‘aseh Ye.Sh.U.]], [[Ma‘aseh Talui]], [[Ma‘aseh Toleh]] and [[Asham Talui]]) is the second part of the Book of Acts and original story behind the Acts of Peter. It is the Jewish aggadah (tale) on the origins of Christianity and Islam based on Yohanan Ben Zakkai's story of Magdalena's son, [[666]] (also known as [[Dositheus]] and [[Yizush]] and [[Ben Stada]]), from which the Gentiles' so-called "Toledot Yeshu" and other such tales originated.

It is referred to as תליית ישו by Rashi as in a tradition describing the origins of the Evangelion with legitimate Jews who affected their culture for the good of all Jews.

#The Tower of Simon Kefagoes here.

:(Simon Petter St Peter of Issachar humiliates [[666]]

==Petter Chamor Simon Kefa (d.65-68)==

Simon Shimeon Clopas is selected to compile the Evangelion. It seems as if Rashi confused him with Yochanan because he was a beloved disciple.

In Baruch Frankel's Hagahot it is written:Shimeon Clopas aka Petter Khamur aka Shimeon Haver (Kuzari 1:8)וְדִינֵינוּ וְחֻקֵּינוּ מִמִּצְוֹת [[שִׁמְעוֹן הֶחָבֵר]]“On the 9th of Teves, וְחֻקִּים מִן הַתּוֹרָה אֲשֶׁר אָנוּ לוֹמְדִים אוֹתָה וְאֵין סָפֵק בַּאֲמִתָּתָהShimon Hakalfus -who helped save the Jewish people- died and the Sages established it as a day of fasting. וְשֶׁהִיא מֵאֵת הָאֱלֹהִים, וּכְבָר בָּא בָּאֶוַנְגִּליוֹן”

 :Shimeon Kefa aka Petter Khamur aka Shimeon Haver (Kuzari 1:8)

Edom (Dyophysite Modalist Supersessionism) says that the divine essence became embodied in an embryo in the womb of a virgin taken from the noblest ranks of Israelite women. She bore it with the semblance of a human being covering a divinity; seemingly a prophet, but in reality a god sent forth. That (that is the Messiah, ) whom Edom calls the Son of God while believing He is the Father, and the Son and the Holy Spirit. Although the word Trinity appears on Edom's tongue, they focus His nature onto one thing.  Edom believes in Him and in His abode among the Children of Israel, granted to them as a distinction, because the divine influence never ceased to be attached to them, that is until they say that the masses rebelled against this Messiah, and crucified Him. Then Edom says that the divine wrath burdened Israel everlastingly, while the favor was confined to a few who followed the Messiah, and to those nations which followed these few. Edom belongs to their number. Although Edom is not of Israelite descent, they consider themselves well deserving of being called Children of Israel, because they say they follow the Messiah and His twelve Israelite companions who Edom says took the place of the tribes. Many Israelites followed those twelve [apostles], and became the Israelite leaven, as it were, for Edom. Hence they say that Edom is worthy of the degree of the Children of Israel. They argue that to Edom was also granted victory, and expansion over the countries. All nations are invited to this religion, and charged to practice it, to adore the Messiah and the cross on which He was put, and the like.  Edom's laws and regulations are derived from [[Shimeon haHaver]], and from ordinations taken from the Torah, which they study. Its truth is indisputable, as is also the fact that it came from G-d. It is also stated in the New Testament: "I came not to destroy one of the laws of Moses, but I came to confirm (and extrapolate) it". Ishmael's prophet is the Seal of the prophets, who abrogated every previous law, and invited all nations to embrace Torat Ishmael. Ishmael says they absolutely reject embodiment, and if any element of this appears in the Scripture, they explain it as a metaphor and allegory. At the same time Ishmael maintains that their Book is the Speech of God, being a miracle which Ishmael is bound to accept for its own sake, since no one is able to bring anything similar to it, or to one of its verses.