==The Petrine Nizariun==
Establishing themselves with hordes from the east in those parts of central Europe outside of the Byzantine influence, and claiming descent from The House of Imran, the Desposyni of Ana and her brother Zechariah's Zadokite Kohen family, the original central European "blue bloods" appointed by Charlemagne, considered themselves to have a divine right as true Koenigs in the Church. They  Based in Jerusalem until 135AD, the Petrine Kohens then relocated to Urfa (Edessa) where they remained until Miso-Judaic persecutions reached a peak in 345AD. It is thought that the Kna Jews of Kerala may descended from a sect which then moved to Sheba and Havilah. In Europe they maintained close cultural ties with the Fatimids whom they also regarded tentatively as Nizariun but viewed the legacy of early Byzantine influences in the Church as anti-Christian and continually sought to reform the mistakes made by Pope Sylvester in the early years of the 4th century AD. In the latter half of the 11th century, having succeeded in influencing the initiation of a reform in the western Church, they initiated the crusades to stem the spread of unpetrine influence in the Holy Lands. There was an historical friction between Levi's "blue-bloods" and Judah's House of David, since the former promoted the idea that the prophesies concerning the House of David had been fulfilled in a spiritual sense, while the latter have always continued to expect a more literal fulfilment. Despite this friction, a great deal of respect existed between the two communities, and Rashi's Tosafist school in particular was accepted as generally authoritative with regards to explaining the Scriptures and maintaining accurate records concerning Petrine tradition.
Among Petrines, the Quran is recognisable as a decisive manifestation of the othrwise ethereal Petrine Lectionary in a strike against the spread of Mandaism in particular but also various other dark-age dogmas among Arabic pagans. Similarly, many of the early "Gnostic" documents, like the coptic letter of Peter to Philip, could be better understood as attempts written in Gnostic terms to bring the fore-runners of the Mandaeans back to the straight path.
Most of the Petrine House of Imran have lapsed in Torah observance and maintaining Kohen and Israelite marriage laws. This has led to several different sects among them. However, the remaining Petrines who follow only the Torah faithful House of Imran and maintain faith in the Petrine Lectionary are united in spirit and [[tosafist]] approach even if individually isolated.
 
Based in Jerusalem until 135AD, the Petrine Kohens then relocated to Urfa (Edessa) where they remained until 345AD. It is thought that the Kna Jews of Kerala may descended from a sect which moved to Sheba and Havilah in 345AD.
==References==
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The Petrine Nizariun