:"[[Rabbeinu Tam|R. Jacob Tam]] also expressed his belief that '''Peter (Simon Caiaphas)''', the first Pope, was a devout and learned Jew, who dedicated his life to guiding [http:=הקלפסי //godfearers.com/index.php/Notzrim Christians] along the proper path. R. Tam further maintained that Peter was the author of the Nishmat prayer recited on Sabbaths and Festivals, as well as a prayer for Yom Kippur ([[Mahzor Vitry]], edited by S.Hurwitz, 1923, p.285 note 5 and p. 362 note 5. CF. [[Julius Eisenstein|J. Eisenstein]]'s articles on Simon Caiaphas in [[Otzar Israel]] and [[Otzar Midrashim]]). It may also be noted that [[Judah ben Samuel of Regensburg|R. Judah He-Hasid]], leader of the twelfth century Hasidei Ashkenaz in Germany, also referred to Peter as a Pious man ("zaddik"; [[Sefer Hasidim]], no. 191)."<ref>page 34 of the Wipf and Stock Publisher's edition of New York Orthodox Rabbi [[Harvey Falk]]'s book "Jesus the Pharisee: A new look at the Jewishness of Jesus" (copyright 1985 Paulist Press)</ref>הקלפוני=

The Toledoth Y'''Rav Symeon the son of Clopas''' (fl.Sc.W 86CE) often confused elsewhere with [[Peter]], [[Paul]] and probably identical with [[Shimeon Kippah]] is also praises Peter known in the Teliya as a greatly learned and pious man dedicated to saving Israelites from heresy and guiding gentile followers of displacement theology into Noahism. Peter's mission to the Hellenes was headed by Gamaliel's Benjaminite Kharar student Saul of Tarsus whose efforts 'Hakham Elijah''' and is accredited in Peter's direction were complimented by R. Judaism as the Jew who canonized the [[Jacob EmdenEvangelion]] in by order of the Seder Olam Rabbah VezutaSanhedrin.

==The Petrine Nizariun==author of the [[Machzor Vitry]] quotes Rabbeinu Tam as saying that he was the Shaliakh of Peter.

Establishing themselves with hordes from the east in those parts of central Europe outside of the Byzantine influenceEpiphanius said that his Father, and claiming descent from The House of ImranClopas, the Desposyni of Ana and her brother Zechariah's Zadokite Kohen family, the original central European "blue bloods" appointed by Charlemagne, considered themselves is said to have had a divine right as true Koenigs in the Churchbrother called Joseph Panther.

Based in Jerusalem until 135ADIn Baruch Frankel's Hagahot it is written: “On the 9th of Teves, Shimon Hakalfus -who helped save the Petrine Kohens then relocated to Urfa (Edessa) where they remained until MisoJewish people-Judaic persecutions reached died and the Sages established it as a peak in 345AD. It is thought that the Kna Jews day of Kerala may descended from a sect which then moved to Sheba and Havilahfasting.”

In Europe they maintained close cultural ties with the Fatimids whom they The [http://lemidrash.free.fr/JudaismeChristianisme/index_toledoth.html Teliya] also regarded tentatively praises Simon as Nizariun but viewed the legacy of early Byzantine influences in the Church as anti-Christian a greatly learned and continually sought pious man dedicated to reform the mistakes made by Pope Sylvester in the early years saving Israelites from [[Minuth|heresy]] and guiding gentile followers of the 4th century ADdisplacement theology into Noahism. In the latter half One version of the 11th century, having succeeded in influencing Teliya says he was the initiation brother of a reform Magdalena. These claims might refer to his brother in law Joses ben Pandera the western Church, they initiated the crusades to stem the spread father of unpetrine influence in the Holy LandsYemakh Shmo Ben Stada. There was an historical friction between Levi's "blue-bloods" and Judah's House of David, since the former promoted the idea that the prophesies concerning Symeon fought against the House debauched feasts of David had been fulfilled in a spiritual sense, while the latter have always continued Notzrim and got them to expect a more literal fulfilment. Despite this friction, a great deal observe feasts of respect existed between the two communities, and Rashi's Tosafist school in particular was accepted as generally authoritative with regards to explaining the Scriptures and maintaining accurate records concerning Petrine traditionHaShem appropriately under new names.

Among Petrines, the Quran is recognisable as a decisive manifestation of the othrwise ethereal Petrine Lectionary in a strike against the spread of Mandaism in particular but also various other dark-age dogmas among Arabic paganshttp://web. Similarly, many of the early "Gnostic" documents, like the coptic letter of Peter to Philip, could be better understood as attempts written in Gnostic terms to bring the fore-runners of the Mandaeans back to the straight patharchive.org/web/20220707182502/http://folkmasa.org/bet/bet001.htm

The Abbeys represent the Petrine Magisterium, while the Noble houses =Compare with their heraldry and maintaining the chivalric Nomos represent the descendants of the 36 pairs of Alenzar/Hawariun in 12 apostolic tribal sees (Levi replacing Dan) sent out to the 70 nations of the world promoting the doctrine of accommodation (which was eventually adopted in the 7th century by Pope Gregory the Great) and appointed bishops from these families over the Abbeys in their realms. Only the House of Imran wearing Ephods as crowns were ever regarded as the rightful Koenigs among them.=:[[שמעון כיפא]]:[[שמעון בן כפה]]:[[שמעון כיפה]]

[[Category:Tosafists Petter Chamor Approach]]