:"[[Rabbeinu Tam|R. Jacob Tam]] also expressed his belief that '''Peter (Simon Caiaphas)''', the first Pope, was a devout and learned Jew, who dedicated his life to guiding [http:=הקלפסי //godfearers.com/index.php/Notzrim Christians] along the proper path. R. Tam further maintained that Peter was the author of the Nishmat prayer recited on Sabbaths and Festivals, as well as a prayer for Yom Kippur ([[Mahzor Vitry]], edited by S.Hurwitz, 1923, p.285 note 5 and p. 362 note 5. CF. [[Julius Eisenstein|J. Eisenstein]]'s articles on Simon Caiaphas in [[Otzar Israel]] and [[Otzar Midrashim]]). It may also be noted that [[Judah ben Samuel of Regensburg|R. Judah He-Hasid]], leader of the twelfth century Hasidei Ashkenaz in Germany, also referred to Peter as a Pious man ("zaddik"; [[Sefer Hasidim]], no. 191)."<ref>page 34 of the Wipf and Stock Publisher's edition of New York Orthodox Rabbi [[Harvey Falk]]'s book "Jesus the Pharisee: A new look at the Jewishness of Jesus" (copyright 1985 Paulist Press)</ref>הקלפוני=

The Toledoth Y'''Rav Symeon the son of Clopas''' (fl.Sc.W 86CE) often confused elsewhere with [[Peter]], [[Paul]] and probably identical with [[Shimeon Kippah]] is also praises Peter known in the Teliya as a greatly learned and pious man dedicated to saving Israelites from heresy. Peter's mission to the Hellenes was headed by Gamaliel's Benjaminite Kharar student Saul of Tarsus whose efforts 'Hakham Elijah''' and is accredited in Peter's direction were complimented by R. Judaism as the Jew who canonized the [[Jacob EmdenEvangelion]] in by order of the Seder Olam Rabbah VezutaSanhedrin.

Establishing themselves with hordes from the east in those parts of Europe outside of the Byzantine influence, and claiming descent from The House of Imran, the Desposyni of Ana and her brother Zechariah's Zadokite Kohen familyEpiphanius said that his Father, the original central European "blue bloods" appointed by CharlemagneClopas, considered themselves is said to have a divine right as true Koenigs in the Church. They maintained close cultural ties with the Fatimids whom they also regarded tentatively as Nizariun but viewed the legacy of early Byzantine influences in the Church as anti-Christian and continually sought to reform the mistakes made by Pope Sylvester. In the latter half of the 11th century, having succeeded in influencing the initiation of a reform in the western Church, they initiated the crusades to stem the spread of unpetrine influence in the Holy Lands. There was an historical friction between Levi's "blue-bloods" and Judah's House of David, since the former promoted the idea that the prophesies concerning the House of David had been fulfilled in a spiritual sense, while the latter have always continued to expect a more literal fulfilment. Despite this friction, a great deal of respect existed between the two communities, and Rashi's Tosafist school in particular was accepted as generally authoritative with regards to explaining the Scriptures and maintaining accurate records concerning Petrine traditionbrother called Joseph Panther.

Among Petrines, the Quran In Baruch Frankel's Hagahot it is recognisable as a decisive manifestation of written: “On the othrwise ethereal Petrine Lectionary in a strike against the spread 9th of Mandaism in particular but also various other darkTeves, Shimon Hakalfus -age dogmas among Arabic pagans. Similarly, many of who helped save the early "Gnostic" documents, like Jewish people- died and the coptic letter of Peter to Philip, could be better understood Sages established it as attempts written in Gnostic terms to bring the fore-runners a day of the Mandaeans back to the straight pathfasting.”

The Abbeys represent the Petrine Magisterium, while the Noble houses with their heraldry [http://lemidrash.free.fr/JudaismeChristianisme/index_toledoth.html Teliya] also praises Simon as a greatly learned and pious man dedicated to saving Israelites from [[Minuth|heresy]] and maintaining the chivalric Nomos represent the descendants guiding gentile followers of the 36 pairs displacement theology into Noahism. One version of Nizariun in 12 apostolic tribal sees (Levi replacing Dan) sent out to the 70 nations of the world promoting Teliya says he was the doctrine brother of accommodation (which was eventually adopted Magdalena. These claims might refer to his brother in law Joses ben Pandera the 7th century by Pope Gregory the Great) and appointed bishops from these families over the Abbeys in their realmsfather of Yemakh Shmo Ben Stada. Only Symeon fought against the House debauched feasts of Imran wearing Ephods as crowns were ever regarded as the rightful Koenigs among Notzrim and got themto observe feasts of HaShem appropriately under new names.

After the crusades, their warrior monk orders tended to call their Abbots "Grand magister" and survived as the Noahite Prussian Knights of Malbork and in Cluj Napoca (Transylvania) for a few centuries prior to secularisationhttp://web.archive.org/web/20220707182502/http://folkmasa.org/bet/bet001.htm

=Compare with==Characteristics of the Petrines===The House of Imran were a Zadokite priesthood followed by Daniel's Mede Magisterium opposed by the Sadduccee pseudo-Zadokite priesthood and forced through the Torah literalism of the Temple system to side with Beth Shammai though longing for a sign from heaven to validate the stance of Beth Hillel. Petrines believe the life and prophecies of Jesse ben Marym (whom they regard as a messiah) was the sign which nullified the legality of the 18 ordinances of the house of Shammai (Yerushalmi Berakhot, 1:7).[[שמעון כיפא]]:[[שמעון בן כפה]]:[[שמעון כיפה]]

[[Category:Tosafists Petter Chamor Approach]]