Difference between revisions of "המשולמים"

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:''Main Website: [http://sebomenoi.org/index.php/Hagarim sebomenoi.org] -- an UNC educational project.''
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''Chochmei Umos HaOlam'' is the hebrew term used by Maimonides in the Laws of Kings 8:11.  It is generally translated as "Wise of the Nations".  It indicates a non-Jew who has taken upon himself the observance of [[Noahide Law]], but observes it for their own rational reasons. Maimonides seems to imply that ''Chochmei Umos HaOlam'' do not have a portion in the world to come, although he doesn't actual say that. This is contrasted with the ''[[Chasidei Umos HaOlam]]'' who observes the [[seven laws]] because they were revealed through [[Moshe Rabbenu]] as explained by Jewish tradition.
  
'''Hagarenes'''' or "The Pilgrims" were nomads for the sake of Ha-Shem. Keturah Hagar is the equivalent of saying Keturah The Pilgrim, and is regarded by Hagarim as the mother of all Hagarim. Others regard Keturah and Hagar to be two separate people because of {{Bibleverse||Gen|25:6|31}}.
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The [http://godfearers.com/index.php/Petrine Petrine] perspective is that reason is the start of faith, and one is to attempt to plant these seeds in the hearts of [[Gnostics]] and leave the rest upto God.
 
 
See [[Ishmaelite Nation]]
 
 
 
[[Category:History of Noahism]]
 
[[Category:Seventy nations]]
 
[[Category:Links to sebomenoi.org]]
 

Revision as of 09:40, 23 August 2007

Chochmei Umos HaOlam is the hebrew term used by Maimonides in the Laws of Kings 8:11. It is generally translated as "Wise of the Nations". It indicates a non-Jew who has taken upon himself the observance of Noahide Law, but observes it for their own rational reasons. Maimonides seems to imply that Chochmei Umos HaOlam do not have a portion in the world to come, although he doesn't actual say that. This is contrasted with the Chasidei Umos HaOlam who observes the seven laws because they were revealed through Moshe Rabbenu as explained by Jewish tradition.

The Petrine perspective is that reason is the start of faith, and one is to attempt to plant these seeds in the hearts of Gnostics and leave the rest upto God.