Only Noahites who have taken measures to join the Hebrew nation believe in Noahide Judaism are considered to be believers.=هاجرن=Hagar is believing members of the epithet given to Keturah which was changed in an attempt to distinguish the two by the Karaites around 1000 years ago when they inserted the Nikudot into the Masoretic text. Hence '''Ha-Garim''' or '''Ha-Gerim''' or ''' Ha-Geirim''' meaning '''The Gers''' or '''The Pilgrims''' or '''The Migrants''' or Hagarim are also sometimes referred to as '''Keturahites''' though no physical descent from Keturah is implied. One group of Hagarim were called '''Ishmaelites'''Hebrew Nation.
=مؤمنون=
'''חסידי אומות העולם''' Pious ones of the nations, i.e. Godfearers. Compare with [[Tzadikei Umos HaOlam]] and [[Chochmei Umos HaOlam]].
''Chasidei Umos HaOlam'' is the Hebrew term used by Maimonides in the Laws of Kings 8:11. It is generally translated as "Righteous Gentile". They are the "Observant Noahites". The term indicates non-Jews who have taken upon themselves the observance of [[Noahide Law]], and do this ''because it was revealed through [[Moshe Rabbenu]]'' as explained by Jewish tradition. According to Maimonides, Chasidei Umos HaOlam are assured a portion in the world to come. This is something that is not assured for the ''[[Chochmei Umos HaOlam]]'' who also observe [[Noahide Law]], but do it for their own rational reasonsrather than out of belief in Judaism. No one may be counted among the Hassidei Umot HaOlam unless through a system which was established by the Chazal while the Jubilee was still in effect (i.e. before 135CE).
The Judeo-Arabic sources refer to them as מו֞מןor مؤمنون.
Some of the Notable Chasidei umos HaOlam include:
==Maimonides says not applicable today==
Maimonides held that a Ger Toshav (Resident Alien) is a legal category of "Noahide" (i.e. a Righteous Gentile) which is not applicable during the times of Jewish exile.
:"One who accepts these [basic laws] is called: Ger Toshav in every place. It is necessary to receive him in front of three Torah Scholars." (Melachim 8:10)
and againBut he also states that this category is not applicable during the times of Jewish exile:
:"And if he accepted upon himself the seven mitzvos, then he is a ger toshav, but we do not accept gerei toshav except when the Jubilee is observed, but when there is no Jubilee we accept only righteous." (Avodah Zara 10:6)